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The Parable of the Lost Sheep is one of the parables of Jesus. It appears in the Gospels of Matthew (Matthew 18:12–14) and Luke (Luke 15:3–7). It is about a man who leaves his flock of ninety-nine sheep in order to find the one which is lost.
A 1923 map showing Galilee at the time of Jesus. Capernaum is in the upper right while Nazareth is towards the center. Matthew 4:13 is the thirteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verse, Jesus returned to Galilee after hearing of the arrest of John the Baptist.
Matthew 4:9 is the ninth verse of the fourth chapter of the Gospel of Matthew in the New Testament. It is part of the Temptation of Christ narrative. Jesus has rebuffed two earlier temptations by Satan. In this verse, Satan offers control of the world to Jesus if he agrees to worship him.
In the original Greek according to Westcott-Hort, this verse is: Καὶ ἐξελθὼν ἐκεῖθεν ὁ Ἰησοῦς ἀνεχώρησεν εἰς τὰ μέρη Τύρου καὶ Σιδῶνος. In the King James Version of the Bible the text reads: Then Jesus went thence, and departed into the coasts of Tyre and Sidon.
[2] Yet the following OT verse , which points towards the salvation of a Messiah, is quoted in full in the following NT verse; see Matthew 4:16. Capernaum, where Jesus had relocated, was in the region of the Tribe of Naphtali in Galilee, it was also near the land of the Tribe of Zebulun. In the Greek "toward the sea" ("by the way of the sea ...
The third discourse in Matthew 13 (verses 1-52) provides several parables for the Kingdom of Heaven and is often called the Parabolic Discourse. [5] The first part of this discourse, in Matthew 13:1-35 takes place outside when Jesus leaves a house and sits near the Lake to address the disciples as well as the multitudes of people who have ...
The Galilean cities had witnessed Jesus' miracles firsthand, making their unbelief more culpable than that of notoriously wicked Gentile cities. Nature of Repentance: The passage emphasizes the importance of repentance as a response to divine revelation. Jesus expected that His miracles would lead to a change of heart and behavior.
Jesus thus ends with two parables, the parable of the Leafing Fig Tree and the parable of the man on a journey. The fig tree, which Jesus cursed in Mark 11:14 for being barren, is now used as a metaphor. Whereas it is barren now, when it is summer it will be about to bear its fruit, like these signs signal that God's plan is about to be fulfilled.