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Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
Sabellianism – Sanatan Dharma – Sankhya – Sarvastivada – Satanism – Sautrantika – Scholasticism – School of Names – School of Salamanca – School of the Sextii – Science, philosophy of – Scientism – Scotism – Scottish common sense realism – Secular humanism – Secularism – Self, philosophy of – Semantic holism ...
Ecotechnics; Ecstasy; Efficient cause; Egocentric presentism; Egoism; Elegance; Embodied cognition; Emergence; Empirical method; Empirical relationship; Empirical ...
Social philosophy is the study and interpretation of society and social institutions in terms of ethical values rather than empirical relations. [1] Social philosophers emphasize understanding the social contexts for political, legal, moral and cultural questions, and the development of novel theoretical frameworks, from social ontology to care ethics to cosmopolitan theories of democracy ...
In Marxist philosophy, the term dominant ideology denotes the attitudes, beliefs, values, and morals shared by the majority of the people in a given society. As a mechanism of social control, the dominant ideology frames how the majority of the population thinks about the nature of society, their place in society, and their connection to a social class.
This view can be seen as a form of functionalism, defining beliefs in terms of the behavior they tend to cause. Interpretationism constitutes another conception, which has gained popularity in contemporary philosophy. It holds that the beliefs of an entity are in some sense dependent on or relative to someone's interpretation of this entity.
The term "society" often refers to a large group of people in an ordered community, in a country or several similar countries, or the 'state of being with other people', e.g. "they lived in medieval society." [1] The term dates back to at least 1513 and comes from the 12th-century French societe (modern French société) meaning 'company'. [2]
The expertise provided by international organizations and civil society depends on the incorporation of flexibility in the rules, to preserve the expression of identity in a globalized world. [30] [clarification needed] Nonetheless, in warlike economic competition, differing views may contradict each other, particularly in the field of culture.