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The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
[26] [27] Jerome in his Commentary on Daniel went into the kingdoms that Daniel predicted. [28] Many Protestant Reformers were interested in historicism and the day-year principle, assigning prophecies in the Bible to past, present and future events. It was prevalent in Wycliffe's writings, [14] and taught by Martin Luther, [29] [30] John ...
It is possible that the name Daniel was chosen for the hero of the book because of his reputation as a wise seer in Hebrew tradition. [7] The tales are in the voice of an anonymous narrator, except for chapter 4, which is in the form of a letter from king Nebuchadnezzar. [8] Chapter 3 is unique in that Daniel does not appear in it.
ISBN 978-0-8132-1310-1. {}: CS1 maint: multiple names: authors list ; Gerhard F. Hasel, "The Four World Empires of Daniel 2 Against its Near Eastern Environment," Journal for the Study of the Old Testament 1979 12: 17–30; Matthews, Victor H.; Moyer, James C. (2012). The Old Testament: Text and Context. Baker Books.
B'. (6:1–28) – Daniel in the lions' den; A'. (7:1–28) – A vision of four world kingdoms replaced by a fifth; Daniel 1 serves as an introduction to the book, showing how God continues to move throughout history when men seem to have failed (i.e., how God stands for his people when they are in a foreign land and subject to an alien power ...
[Notes 3] Verses 30–31 describe the events that followed: passing once more through Jerusalem, Antiochus instituted a persecution of Jewish customs and religion, desecrated the Temple, and established a garrison there. Verses 32–39 describe the response of "the wise" (the group associated with the Book of Daniel) and "the many" (the ...
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