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Daniel 3 forms part of a chiasmus (a poetic structure in which the main point or message of a passage is placed in the centre and framed by further repetitions on either side) within Daniel 2–7, paired with Daniel 6, the story of Daniel in the lions' den: [9] A. (2:4b-49) – A dream of four kingdoms replaced by a fifth
The Prayer of Azariah and Song of the Three Holy Children, abbreviated Pr Azar, [1] is a passage which appears after Daniel 3:23 in some translations of the Bible, including the ancient Greek Septuagint translation. The passage is accepted by some Christian denominations as canonical. The passage includes three main components.
In it, two men attempt to coerce a young woman into having sexual relations with them through blackmail, but are foiled under close questioning by Daniel. [3] Bel and the Dragon: after Daniel 12:13 in Greek, an epilogue; chapter 14 in the Vulgate. Daniel's detective work reveals that a brass idol believed to miraculously consume sacrifices is ...
Martydom and resurrection: Daniel 11 tells how the "wise" lay down their lives as martyrs at the end-time persecution for resurrection into the final kingdom. Daniel 3 (the story of the Fiery Furnace) and Daniel 6 (Daniel in the lions' den) were read in this light, providing a prototype for Christian martyrdom and salvation through the ...
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
Daniel. Daniel is a name of Hebrew origin that means "God is my judge." It was one of the top 10 names for boys in the 1990s and today feels strong and approachable. This name also has Biblical ...
While some conservative scholars hold that Daniel existed and his book was written in the 6th century BCE, [2] [3] most scholars agree that Daniel is not a historical figure and that much of the book is a cryptic allusion to the reign of the 2nd century BCE Hellenistic king Antiochus IV Epiphanes. [4] [5]
In the other hours, sections of these and other canticles are included in fixed material, consisting of amalgams of verse material from the Old Testament: Ninth Hour: a citation of Daniel 3:35; Peace Hour (after Vespers): Isaiah 8:9–10, Isaiah 9:26; Rest Hour (after the Peace Hour): Daniel 3:29-34, Luke 2:29-32, Luke 1:16-55.
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