Search results
Results from the WOW.Com Content Network
Esoteric practices are diffused throughout the Japanese Buddhist tradition in various forms outside of these schools. Mikkyō has been influential in Japanese culture and history, shifting aristocratic court culture away from the Confucian ritsuryō political structure, and contributing to the development of Japanese literature through waka and ...
One example is the Mantra of Light (kōmyō shingon), which is common in Japanese Soto Zen and was derived from the Shingon sect. [103] The use of esoteric practices (such as mantra) within Zen is sometimes termed "mixed Zen" (kenshū zen 兼修禪). Keizan Jōkin (1264–1325) is seen as a key figure that introduced this practice into the Soto ...
In modern Buddhist practice in Japan and the West, sesshins are often attended by lay students and are typically one, three, five, or seven days in length. Seven-day sesshins are held several times a year at many Zen centers, especially in commemoration of the Buddha's awakening to full enlightenment (anuttarā-samyak-saṃbodhi).
Many devout Christians have a home altar at which they (and their family members) pray and read Christian devotional literature, sometimes while kneeling at prie-dieu.. In Christianity, spiritual disciplines may include: prayer, fasting, reading through the Christian Bible along with a daily devotional, frequent church attendance, constant partaking of the sacraments, such as the Eucharist ...
Amida Nyorai with esoteric seed syllable mantra. Nianfo and related practices for rebirth in the Pure Land of Amitabha was also practiced in Chinese esoteric Buddhism, though this tradition focused on the use of mantras and dharanis associated with Amitabha instead of the classic non-esoteric nianfo phrase "Namo Amitabha". [45]
In the generation stage practice of deity yoga (devata-yoga), one dissolves oneself and the world in emptiness and visualizes oneself as a "cherished divinity" (Skt. Iṣṭa-devatā, Tib. yidam). This involves the recitation of mantras, prayers and visualization of the deity along with the associated mandala of the deity. [30]
They are young, old, burly, thin, black and white. Among them are firefighters, lorry drivers, soldiers, security guards, a journalist and a DJ. These are the 50 men accused of raping Gisèle ...
Tendai practices and monastic organization were adopted to some degree or another by each of these new schools, but one common feature of each school was a more narrowly-focused set of practices (e.g. daimoku for the Nichiren school, zazen for Zen, nembutsu for Pure Land schools, etc.) in contrast to the more integrated approach of the Tendai ...