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This is an accepted version of this page This is the latest accepted revision, reviewed on 2 December 2024. Hindu religious hymn Vishnu Sahasranama Vishnusahasranama manuscript, c. 1690 Information Religion Hinduism Author Vyasa Verses 108 Part of a series on Vaishnavism Supreme deity Vishnu Rama Important deities Dashavatara Matsya Kurma Varaha Narasimha Vamana Parasurama Rama Balarama ...
The Vishnu Sahasranama includes in its list work and jñāna-yājna (offering of knowledge) as two attributes of Vishnu. [7] The Lalita Sahasranama, similarly, includes the energies of a goddess that manifest in an individual as desire, wisdom and action. [8] A sahasranama provides a terse list of attributes, virtues and legends symbolized by a ...
The chaturvimshatimurti are all represented as standing and holding the four attributes of Vishnu: the Sudarshana Chakra (discus), Panchajanya (conch), Kaumodaki (mace), and Padma (lotus). Symbolising the deity's different visible forms, the only difference between these images is the order of the emblems held by his four hands . [ 5 ]
Chapter 134 of Anushasana Parva recites Vishnu sahasranama - a list of 1,000 names (sahasranama) of Vishnu. [5] Included in the list of 1000 names for Vishnu are Shiva, Sharva, Sthanu, Ishana and Rudra. This synonymous listing of Shiva and Vishnu as one, in Mahabharata, has led to the belief that all gods mentioned in Vedic literature are one. [14]
Keshava (Sanskrit: केशव, lit. 'one who has beautiful long hair or the slayer of Keshi', IAST: Keśava) is an epithet of Vishnu in Hindu tradition. [1] The name appears as the 23rd and 648th names in the Vishnu Sahasranama of the Mahabharata.
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Purushottama is one of the names of Vishnu, and appears as the 24th name of the deity in the Vishnu Sahasranama of the Mahabharata. Rama as an avatara of Vishnu is called Maryada Purushottama, Krishna as an avatara of Vishnu is known as Leela Purushottama, Chaitanya Mahaprabhu as an avatara of Vishnu is called Prem Purushottama, whereas Thakur Anukulchandra is called Yuga Purushottama.
It mentions Maha Vishnu and describes him as the god who is "tall, dark-skinned", the Supreme God from whom "the four-faced god was born" (a Vedic legend about Brahma being born from Vishnu's navel). [76] In its similes, it mentions the Ganges river, the Pandavas of the Mahabharata, and the rishis (sages) adept with yoga. [77]