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Upādāna is the Sanskrit and Pāli word for "clinging", "attachment" or "grasping", although the literal meaning is "fuel". [4] Upādāna and taṇhā (Skt. tṛṣṇā) are seen as the two primary causes of dukkha ('suffering', unease, "standing unstable").
In order to follow the path of enlightenment, Buddhism teaches people to discard all things in life that can cause pain, so one must detach from the idea of a perfect person and instead accept a partner unconditionally. [2] According to Buddhism, unconditional acceptance is how one achieves personal fulfillment in a romantic relationship.
nirodha (cessation, ending, confinement): the attachment to this transient world and its pain can be severed or contained by the confinement [8] [9] or letting go of this craving; [10] [11] [f] [12] marga (road, path, way): the Noble Eightfold Path is the path leading to the confinement of this desire and attachment, and the release from dukkha ...
Nonattachment, non-attachment, or detachment is a state in which a person overcomes their emotional attachment to or desire for things, people, or worldly concerns and thus attains a heightened perspective. It is considered a wise virtue and is promoted in various Eastern religions, such as Hinduism, Jainism, Taoism, and Buddhism.
The goal is to accept one's "infinitely expanded true self", by letting go of previously-held perceptions of who they were. [4] The word "consciousness" in Buddhism was translated from the Sanskrit word "vijnana", [4] and refers to one's self-awareness [4] and one's capability to discern the various energies that influence their lives. [4] [5]
Zen Buddhism teaches impermanence as a fundamental aspect of existence. Interbeing deepens this understanding by illustrating how everything is in a constant state of flux and interconnected with other phenomena. This recognition encourages practitioners to let go of attachments and to accept the impermanence of all things more fully. [3]
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Elsewhere in the Canon, [6] the Buddha more finely juxtaposes the pursuit of thoughts regarding sensuality and those regarding renunciation (nekkhamma): [7] "There is the case where the mind of a monk, when attending to sensual pleasures, doesn't leap up at sensual pleasures, doesn't grow confident, steadfast, or released in sensual pleasures.