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This text originally comes from a lecture delivered by Jung at the Eranos Conference at Ascona, Switzerland in 1937. It was revised and expanded in 1954. [5] Much of this chapter is devoted to a translation of Zosimos of Panopolis's The Treatise of Zosimos the Divine concerning the Art, an important alchemical text from the 3rd century CE.
Zosimos of Panopolis (Greek: Ζώσιμος ὁ Πανοπολίτης; also known by the Latin name Zosimus Alchemista, i.e. "Zosimus the Alchemist") was an alchemist and Gnostic mystic. He was born in Panopolis (present day Akhmim, in the south of Roman Egypt), and likely flourished ca. 300. [2]
In the visions, Zosimos encounters a priest who changes into "the opposite of himself, into a mutilated anthroparion". [5]: 60 The Greek word "anthroparion" is similar to "homunculus" – a diminutive form of "person". Zosimos subsequently encounters other anthroparia in his dream but there is no mention of the creation of artificial life.
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According to Photius, he was a comes, and held the office of "advocate" of the imperial treasury. [2] Zosimus was also known for condemning Constantine’s rejection of the traditional polytheistic religion. [3] Little more is known about the life of Zosimus except that he was Greek and a pagan. [4] He was not a contemporary of the events of ...