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Paul had encountered conflict as a result of his preaching in Thessalonica and Berea in northern Greece and had been carried to Athens as a place of safety. According to the Acts of the Apostles, while he was waiting for his companions Silas and Timothy to arrive, Paul was distressed to see Athens full of idols.
Engraved plaque containing Apostle Paul's Areopagus sermon. The Areopagus ( / æ r i ˈ ɒ p ə ɡ ə s / ) is a prominent rock outcropping located northwest of the Acropolis in Athens, Greece . Its English name is the Late Latin composite form of the Greek name Areios Pagos , translated "Hill of Ares " ( Ancient Greek : Ἄρειος Πάγος ).
Map of Antiochia in Roman and early Byzantine times. This section opens the account of Paul's first missionary journey (Acts 13:1-14:28) which starts with a deliberate and prayerful step of the church in Antioch, a young congregation established by those who had been scattered from persecution in Jerusalem (Acts 11:20–26) and has grown into an active missionary church. [3]
Paul Arrives in Rome from Die Bibel in Bildern, published in the 1850s. Paul finally arrived in Rome c. 60 AD, where he spent another two years under house arrest, according to the traditional account. [189] The narrative of Acts ends with Paul preaching in Rome for two years from his rented home while awaiting trial. [190]
Writing in the 4th century, Jerome speculated that Saul of Tarsus had been renamed Paul (Paulus) because he had converted Sergius Paulus to Christianity: "For as Scipio assumed the name of Africanus for himself when Africa was subjugated...so also Saulus, who was sent to preach to the nations, brought back from the initial spoils of the church, the proconsul Sergius Paulus, the trophy of his ...
Peter and Paul taught the same as each other. All the Apostles were the foundation (rock) of the church. Nothing was withheld from any of the Apostles. When they preached they did so with equal knowledge. Peter preached to the Jews as Paul preached to the Gentiles. [144] Tertullian
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Paul attaches to her three titles: diakonos meaning a deacon (lit. "servant"), sister, and prostatis meaning "a woman in a supportive role, patron, benefactor". [11] There is no difference when the title of deacon is used for Phoebe and Timothy. Diakonos (Gk.) is grammatically a masculine word, the same word that Paul uses in regards to his own ...