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Mark 3:25 “And a house torn apart by divisions will collapse.” The Good News: Like a home, a divided family, one torn by mistrust, anger, and spite, will crumble.A strong family must work ...
Here is a list of 50 of the best words from the Bible on family. Related: ... 21. "How good and pleasant it is when brothers live together in unity." — Psalm 133:1. 22. "And he has given us this ...
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
Herman Berlinski composed in 1980 A Psalm of Unity for mixed choir, organ, soprano, two contraltos and mezzo-soprano based on text from Psalm 140 and Psalm 133. Verse 1 concludes the text in Hebrew of the final movement of Leonard Bernstein's Chichester Psalms , an extended work for choir and orchestra which begins with the complete text of ...
In more modern times, Pieter de la Court commented on its applicability to the Dutch Republic in his retelling of the story in Sinryke Fabulen (Amsterdam, 1685) as "A farmer and his seven quarrelsome sons". [7] The story is prefaced with the proverb Eendragt maakt magt, een twist verkwist (Unity makes strength, strife wastes). The first part of ...
The Hebrew Bible relates that, unlike Moses, who grew up in the Egyptian royal court, Aaron and his elder sister Miriam remained with their kinsmen in the northeastern region of the Nile Delta. When Moses first confronted the Egyptian king about the enslavement of the Israelites , Aaron served as his brother's spokesman to the Pharaoh ( Exodus ...
Charles Sherlock Fillmore (August 22, 1854 – July 5, 1948) was an American religious leader who founded Unity, a church within the New Thought movement, with his wife, Myrtle Page Fillmore, in 1889.
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...