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The othala rune is such a case: the o sound in the Anglo-Saxon system is now expressed by ōs ᚩ, a derivation of the old Ansuz rune; the othala rune is known in Old English as ēðel (with umlaut due to the form ōþila-) and is used to express an œ sound, but is attested only rarely in epigraphy (outside of simply appearing in a futhark row).
In pre-1875 drawings and descriptions it was read as othala, [1] gutaniowi hailag (ᚷᚢᛏᚨᚾᛁᛟᚹᛁ ᚺᚨᛁᛚᚨᚷ), interpreted as either gutanio wi hailag "sacred to the gothic women", or gutan-iowi hailag "sacred to the Jove of the Goths" (Loewe 1909; interpreted as Thunraz), or gutani o[thala] wi hailag "sacred inheritance of ...
However, the owner's name is not in the possessive case as would be expected with such a usage; moreover, the rune Fehu, signifying simply "property," would be more apposite; "Othala" can specifically denote real estate. [6] It is possible that the inscription is poetic; it can be read as an alliterative long-line. [7]
Anglo-Saxon runes or Anglo-Frisian runes are runes that were used by the Anglo-Saxons and Medieval Frisians (collectively called Anglo-Frisians) as an alphabet in their native writing system, recording both Old English and Old Frisian (Old English: rūna, ᚱᚢᚾᚪ, "rune").
The rune poem itself does not provide the names of the runes. Rather, each stanza is a riddle, to which the rune name is the solution. But the text in Hickes' 1705 publication is glossed with the name of each rune. It is not certain if these glosses had been present in the manuscript itself, or if they were added by Hickes.
A scrying ritual for Halloween. On the night of Samhain or Halloween, you can leave food and wine offerings by the front door or on your altar, if you have one.