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In a lesser known Michelangelo Pietà, The Deposition (c. 1547–1555), it is not the Virgin Mary who is holding Christ's body, but rather Nicodemus (or possibly Joseph of Arimathea), Mary Magdalene, and the Virgin Mary. There is some indication that the man in the hood is based on a self-portrait of the artist. [10]
The Pietà is a theme in art depicting the Virgin Mary cradling the dead body of her son, Jesus, after his crucifixion. In Bouguereau's version, Mary is seen wearing a black cloak holding Christ close to her bosom. Eight angels in mourning form an arc around them, each of them dressed in different colors.
The marks of the Crucifixion are limited to very small nail marks and an indication of the wound in Jesus' side. Accordingly, Christ's face does not reveal signs of the Passion. [6] [better source needed] According to another interpretation, when Michelangelo set out to create his Pietà, he wanted to create a work he described as "the heart's ...
The depiction of the Virgin Mary with her hands upraised in prayer ("orans") is of very ancient origin in Christian art.In the mausoleum of St Agnes in Rome is a depiction dating to the 4th century which depicts the Theotokos with hands raised in prayer and the infant Jesus sitting upon her knees.
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The Madonna of humility by Domenico di Bartolo 1433 has been described as one of the most innovative devotional images from the early Renaissance [35]. Catholic Marian art has expressed a wide range of theological topics that relate to Mary, often in ways that are far from obvious, and whose meaning can only be recovered by detailed scholarly analysis.
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Version of the Theotokos of Smolensk by Dionisius (c. 1500) 12th-century plaque found in Torcello Cathedral; a full-length figure like the original in Constantinople. A Hodegetria, [a] or Virgin Hodegetria, is an iconographic depiction of the Theotokos (Virgin Mary) holding the Child Jesus at her side while pointing to him as the source of salvation for humankind.
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