Search results
Results from the WOW.Com Content Network
The Chinese character used in East Asian languages is 人, originating as a pictogram of a human being. The reconstructed Old Chinese pronunciation of the Chinese word is /ni[ŋ]/. [7] A Proto-Sino-Tibetan r-mi(j)-n gives rise to Old Chinese /*miŋ/, modern Chinese 民 mín ' people ' and to Tibetan མི mi ' person, human being '.
The human soul in the works of Plato and Aristotle has a nature that is divided in a specifically human way. One part is specifically human and rational, being further divided into (1) a part which is rational on its own; and (2) a spirited part which can understand reason.
One of the sayings in our country is Ubuntu - the essence of being human. Ubuntu speaks particularly about the fact that you can't exist as a human being in isolation. It speaks about our interconnectedness. You can't be human all by yourself, and when you have this quality - Ubuntu - you are known for your generosity.
[5] The Way of humaneness is human interaction and, through shared experience, knowing one's family. "Fan Chi asked about humaneness. The Master said it is loving people. Fan Chi asked about wisdom. The Master said it is knowing people." [6] In other words, human love and interaction is the source of humaneness, the source of the human self.
In German, Dasein is the vernacular term for "existence". It is derived from da-sein, which literally means "being-there" or "there-being". [4] In a philosophical context, it was first used by Leibniz and Wolff in the 17th century, as well as by Kant and Hegel in the 18th and 19th; however, Heidegger's later association of the word with human existence was uncommon and not of special ...
Compared with other species, human childbirth is dangerous, with a much higher risk of complications and death. [204] The size of the fetus's head is more closely matched to the pelvis than in other primates. [205] The reason for this is not completely understood, [n 3] but it contributes to a painful labor that can last 24 hours or more. [207]
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
The same consciousness of the fable as fiction is to be found in other examples across the world, one example being a traditional Ashanti way of beginning tales of the anthropomorphic trickster-spider Anansi: "We do not really mean, we do not really mean that what we are about to say is true. A story, a story; let it come, let it go."