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However, customs of the burial may vary depending on one's sect of Islam. Muslims typically try their best to follow hadith regarding proper grave burial procedures. [17] [18] Some traditions of Islam permit only men to attend funeral services. [4] [19] The grave should be perpendicular to the direction of the Qibla (i.e. Mecca). Islam doesn't ...
[8] [9] Death is also seen as the gateway to the beginning of the afterlife. In Islamic belief, death is predetermined by God, and the exact time of a person's death is known only to God. Death is accepted as wholly natural, and merely marks a transition between the material realm and the unseen world. [10]
Ṣalāt al-Janāzah (Arabic: صلاة الجنازة) is the name of the special prayer that accompanies an Islamic funeral.It is performed in congregation to seek pardon for the deceased and all dead Muslims, [1] and is a collective obligation (farḍ al-kifāya) upon all able-bodied Muslims; if some Muslims take the responsibility of conducting the prayer, then the obligation is fulfilled ...
Therefore, some Muslim traditions argue about possibilities to contact the dead by sleeping on graveyards. [6] Despite the non-existent or at max, the brief mentionings in the Quran, Islamic tradition discusses elaborately, almost in graphic detail, as to what exactly happens before, during and after death, based on certain hadithic narrations.
Absentee funeral prayer in Islam, known as Salat al-Gha'ib (Arabic: صلاة الغائب), is a kind of funeral prayer performed upon a dead Muslim if they die in a place where there are no Muslims to pray for the dead. By contrast, if someone dies and a funeral prayer is said on his or her behalf, no other prayer is necessary. [1] [2]
The funeral procession normally takes place from the house of the deceased to the cremation ground and is normally an all-male affair. [6] The eldest son leads the procession followed by others. [7] Contrary to western traditions, the procession leaves as soon as possible after death and mourners chant the name of god en route to the crematorium.
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There exists historical evidence that some of the earliest Muslims practised the veneration of relics, and the practice continued to remain popular in many parts of the Sunni Islamic world until the eighteenth-century, when the reform movements of Salafism and Wahhabism began to staunchly condemn such practices due to their linking it with the ...