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Synecdoche is a rhetorical trope and a kind of metonymy—a figure of speech using a term to denote one thing to refer to a related thing. [9] [10]Synecdoche (and thus metonymy) is distinct from metaphor, [11] although in the past, it was considered a sub-species of metaphor, intending metaphor as a type of conceptual substitution (as Quintilian does in Institutio oratoria Book VIII).
Belongingness is the human emotional need to be an accepted member of a group.Whether it is family, friends, co-workers, a religion, or something else, some people tend to have an 'inherent' desire to belong and be an important part of something greater than themselves.
A person (pl.: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility.
Fans at a recital in Buenos Aires, Argentina. A fan or fanatic, sometimes also termed an aficionado, stan or enthusiast, is a person who exhibits strong interest or admiration for something or somebody, such as a celebrity, a sport, a sports team, a genre, a politician, a book, a movie, a video game or an entertainer.
A related dispute is whether some entities have a higher degree of being than others, an idea already found in Plato's work. The more common view in contemporary philosophy is that a thing either exists or not with no intermediary states or degrees. [26] The relation between being and non-being is a frequent topic in ontology.
A physical item, place, or body part used to refer to a related concept, such as "the bench" for the judicial profession, "stomach" or "belly" for appetite or hunger, "mouth" for speech, being "in diapers" for infancy, "palate" for taste, "the altar" or "the aisle" for marriage, "hand" for someone's responsibility for something ("he had a hand ...
This word, whencesoever it comes, is often mentioned as the longest word known. [61] Commenting on this, antiquarian Joseph Hunter wrote in 1845: This Dr. Johnson calls a word, and says that "it is the longest word known." This is a very extraordinary hallucination of a mind so accustomed to definition as his was, and so apt to form definitions ...
In Kantian philosophy, the thing-in-itself (German: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. [1]