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In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
Jesus' death and resurrection solved this problem of the exclusion of the Gentiles from God's covenant, as indicated by Romans 3:21–26. [75] According to E.P. Sanders, who initiated the New Perspective on Paul, Paul saw the faithful redeemed by participation in Jesus' death
Jesus's death was interpreted as a redemptive death "for our sins", in accordance with God's plan as contained in the Jewish scriptures. [238] [note 7] The significance lay in "the theme of divine necessity and fulfilment of the scriptures", not in the later Pauline emphasis on "Jesus's death as a sacrifice or an expiation for our sins". [11]
The Catechism of the Catholic Church states: "By the expression 'He descended into Hell', the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil 'who has the power of death' (Hebrews 2:14). In his human soul united to his divine person, the dead Christ went down to the realm of the dead.
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse describes some of the events that occurred upon death of Jesus, particularly the report that tombs broke open and the saints inside were resurrected.
Revelation 21:1: A new heaven and new earth, Mortier's Bible, Phillip Medhurst Collection. The New Earth is an expression used in the Book of Isaiah (65:17 & 66:22), 2 Peter (), and the Book of Revelation in the Bible to describe the final state of redeemed humanity.
As with neighboring groups, they understood death to be the end. Their afterlife, sheol (the pit), was a dark place from which none return. By Jesus' time, however, the Book of Daniel (Daniel 12:1–4) and a prophecy in Isaiah (26:19) [12] had made popular the idea that the dead in sheol would be raised for a last judgment.
The Roman Catechism adds that human concepts of heaven - living like a king, heaven being the most perfect paradise, one enjoying the ultimate union with God, the realization of one's potential and ideals, the achievement of godhood, materialistic fulfillment (wealth, power, feast, pleasure, leisure, etc.), eternal rest, reunion with loved ones ...
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