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The narrative occurs near the end of the Synoptic Gospels (at Matthew 21:12–17, [1] Mark 11:15–19, [2] and Luke 19:45–48) [3] and near the start of the Gospel of John (at John 2:13–16). [4] Some scholars believe that these refer to two separate incidents, given that the Gospel of John also includes more than one Passover .
John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible. It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that ...
The Hebrew scriptures were an important source for the New Testament authors. [11] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [12] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [13]
Papyrus 108 (second or third century) containing John 17:23–24 from the end of the Farewell Discourse. Although chapters 13 to 17 of John may be viewed as a larger unit, most of chapter 13 may be viewed as a preparation for the farewell, and the farewell prayer in chapter 17 as its conclusion.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
The word "authority" (Greek: ἐξουσίᾳ, exousia) is frequently used in relation to Jesus in the New Testament. A similar episode is described in the Gospel of John at John 2:13–18) as part of the Cleansing of the Temple narrative. In John 's account, after expelling the merchants and the money changers from the Temple, Jesus is confronted:
The modern consensus is that a Johannine community produced the Gospel of John and the three Johannine epistles, while John of Patmos wrote the Book of Revelation separately. [ c ] [ 15 ] [ 16 ] The book is commonly dated to about AD 95, as suggested by clues in the visions pointing to the reign of the emperor Domitian . [ 17 ]
e. 2 Peter, also known as the Second Epistle of Peter and abbreviated as 2 Pet., [a] is an epistle of the New Testament written in Koine Greek. It identifies the author as "Simon Peter" (in some translations, 'Simeon' or 'Shimon'), a bondservant and apostle of Jesus Christ" (2 Peter 1:1). The epistle is traditionally attributed to Peter the ...