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Hebrews 1 is the first chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy " (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence ...
The first passage to be considered is Hebrews 3:1–6. D'Angelo and others regard the larger context of this passage (3:1–4:16) to be the superiority of Christ's message to the Law. While the comparison between Jesus and the angels is based on a number of OT citations, the comparison of Jesus and Moses turns on a single verse, Nu. 12:7.
However, in some instances, the designation "Hebrews" may also be used historically in a wider sense, referring to the Phoenicians or other ancient civilizations, such as the Shasu on the eve of the Late Bronze Age collapse. [1] It appears 34 times within 32 verses of the Hebrew Bible. [2][3] Some scholars regard "Hebrews" as an ethnonym, [4 ...
Textual variants in the Epistle to the Hebrews. Textual variants in the Epistle to the Hebrews are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in ...
The Epistle to the Hebrews of the Christian Bible is one of the New Testament books whose canonicity was disputed. Traditionally, Paul the Apostle was thought to be the author. However, since the third century this has been questioned, and the consensus among most modern scholars is that the author is unknown. [1][2]
As of 2021, a total of 141 papyri are known, although some of the numbers issued were later deemed to be fragments of the same original manuscript. Among the most important are the Chester Beatty Papyri: 𝔓45, which contains the Gospels and Acts; 𝔓46, which contains the Pauline epistles; and 𝔓47, which contains the Book of Revelation.
The Gospel of the Hebrews, as known to scholars, is thought to have been composed in Greek. [2] The provenance has been associated with Egypt; [n 1] it probably began circulating in Alexandria, Egypt, in the first decades of the 2nd century and was used by Greek-speaking Jewish–Christian communities there. [5]
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1, writing around 500–400 BCE, were concerned not with the origins of matter (the material which ...