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It has been associated with Leicester since the time of Thomas, 2nd Earl of Lancaster and Leicester (c. 1278–1322), the most powerful lord in the Midlands, who used it as his personal crest. [21] A green Wyvern stands in the emblem of the ancient and historical Umbrian city of Terni, the dragon is called by the citizens with the name of ...
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For example, Clan Macfie, which current does not have a chief, uses a crest badge which is derived from the arms of one of the first two Macfies who registered Arms at Lyon Court. [5] Another clan — Clan MacEwen — whose chiefly line has been untraced since the 15th century, has a crest badge containing the crest and motto of a baronet ...
These instruments were described in heraldic terms and treated as personal to Christ much as a coat of arms. [27] An early example in a seal from c. 1240 includes the Cross, nails, lance, crown of thorns, sponge and whips. The instruments of the Passion were sometimes split between a shield and crest in the form of an achievement of arms. [28]
For example, to prevent gas and electricity meters from being interfered with to show lower chargeable readings, they may be sealed with a lead or plastic seal with a government marking, typically fixed to a wire that passes through part of the meter housing. The meter cannot be opened without cutting the wire or damaging the seal.
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Personal seals of bishops and abbots continued to be used posthumously, and gradually became the impersonal seals of dioceses. [3] Clergy tended to replace martial devices with clerical devices. The shield was retained, but helmets and coronets were replaced by ecclesiastical hats; in some religious arms a skull replaced the helmet.
The use of the crest and torse independently from the rest of the achievement, a practice which became common in the era of paper heraldry, has led the term "crest" to be frequently but erroneously used to refer to the arms displayed on the shield, or to the achievement as a whole.