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Among Young's most widely disseminated ideas is her model of the "five faces of oppression", first published in Justice and the Politics of Difference (1990), in which she presented a relational approach to the question of justice, based upon a group theory of oppression. [4]
According to Iris Young oppression can be divided into different categories such as powerlessness, exploitation, and violence. [37] An example of religious powerlessness existed during the 17th century when the Pilgrims, who wanted to escape the rule of the Church of England came to what is now called the United States.
"Throwing like a Girl: A Phenomenology of Feminine Body Comportment Motility and Spatiality" is a 1980 essay by political philosopher and feminist Iris Marion Young which examines differences in feminine and masculine norms of movement in the context of a gendered and embodied phenomenological perspective.
Chandra Mohanty suggests that the category of woman creates the false impression of a coherent, homogeneous group, which leads to the mistake of assuming that all women are equally powerless and oppressed, rather than generating specific questions about oppression that can be empirically investigated.
Jaggar, Young, and Hartmann are among the feminist theorists who argue that the system of patriarchy should be completely overturned, especially the heteropatriarchal family, which they see as a necessary component of female oppression. The family not only serves as a representative of the greater civilization by pushing its own affiliates to ...
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In feminist theory, kyriarchy (/ ˈ k aɪ r i ɑːr k i /) is a social system or set of connecting social systems built around domination, oppression, and submission.The word was coined by Elisabeth Schüssler Fiorenza in 1992 to describe her theory of interconnected, interacting, and self-extending systems of domination and submission, in which a single individual might be oppressed in some ...
Intersectionality engages in similar themes as triple oppression, which is the oppression associated with being a poor or immigrant woman of color. Criticism includes the framework's tendency to reduce individuals to specific demographic factors, [ 8 ] and its use as an ideological tool against other feminist theories . [ 9 ]