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Psalm 103 is the 103rd psalm of the Book of Psalms, beginning in English in the King James Version: "Bless the L ORD, O my soul". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
John Goss "Praise, my soul, the King of heaven" is a Christian hymn.Its text, which draws from Psalm 103, was written by Anglican divine Henry Francis Lyte. [1] First published in 1834, it endures in modern hymnals to a setting written by John Goss in 1868, and remains one of the most popular hymns in English-speaking denominations.
Unlike the chant-like verses, the antiphon is more like a short hymn-verse in a regular metre. The tempo of the antiphon is directly related to that of the verse: the one-beat-in-the-bar verse equals the beat unit, typically crotchet (quarter note) or dotted crotchet, of the antiphon. There should be no break between psalm and antiphon: each ...
Psalms are often referred to as sacred songs or hymns, the word Psalm originating from the Greek psallein meaning "to pluck". However, despite Sidney's musical use of rhyme and rhythm, it has been argued that Sidney's Psalms inject a stronger poetic theme rather than a musical one: "Sidney and especially Pembroke put into thorough practice ...
Psalm 102 is the 102nd psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my prayer, O LORD, and let my cry come unto thee." In Latin, it is known as " Domine exaudi orationem meam ".
Psalm 105 gives thanks for God's faithfulness to the covenant he made with Abraham; Psalm 106 is a psalm of penitence, reciting the history of Israel’s faithlessness and disobedience. [2] Psalm 105 is used as a regular part of Jewish, Eastern Orthodox, Catholic, Lutheran, Anglican and other Protestant liturgies. It has been set to music.
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Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". In Latin, it is known as "Quare fremuerunt gentes" . [ 1 ] Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David . [ 2 ]