Search results
Results from the WOW.Com Content Network
Sartre's opening chapter discusses the relationship between Marxism and existentialism. Sartre sees Marxism as the dominant philosophy for the current era of history and existentialism as a reinforcing complement. Most of the chapter discusses how existentialism fails to stand on its own as a school of thought while Marxism has become corrupted ...
Being and Nothingness is considered Sartre's most important philosophical work, [11] and the most important non-fiction expression of his existentialism. [15] Christian existentialist Gabriel Marcel wrote that it was of "incontestable" importance and ranked among the most important contributions made to general philosophy.
Iris Murdoch found one of Sartre's discussions with a Marxist interesting, but otherwise considered Existentialism and Humanism to be "a rather bad little book." [10] Mary Warnock believed Sartre was right to dismiss the work. [4] Gilles Deleuze and Michel Tournier were in attendance and also found the lecture disappointing. [11]
Martin Heidegger attacked Sartre's concept of existential humanism in his Letter on Humanism of 1946, accusing Sartre of elevating Reason above Being. [5]Michel Foucault followed Heidegger in attacking Sartre's humanism as a kind of theology of man, [6] though in his emphasis on the self-creation of the human being he has in fact been seen as very close to Sartre's existential humanism.
Such persons are themselves responsible for their new identity (cruel persons). This is opposed to their genes, or human nature, bearing the blame. As Sartre said in his lecture Existentialism is a Humanism: "Man first of all exists, encounters himself, surges up in the world—and defines himself afterwards." The more positive, therapeutic ...
In the wake of Being and Nothingness, Sartre became concerned with reconciling his concept of freedom with concrete social subjects and was strongly influenced in this regard by his friend and associate Maurice Merleau-Ponty, whose writings in the late 1940s and early 1950s, including Sense and Non-Sense, were pioneering a path towards a synthesis of existentialism and Marxism. [9]
Abandonment, in philosophy, refers to the infinite freedom of humanity without the existence of a condemning or omnipotent higher power.Original existentialism explores the liminal experiences of anxiety, death, "the nothing" and nihilism; the rejection of science (and above all, causal explanation) as an adequate framework for understanding human being; and the introduction of "authenticity ...
This transition is more apparent after Sartre’s military service from 1939 where we observe a rather more sympathetic view of being in the world, a topic that is dealt with in much greater detail in his 1943 work Being and Nothingness. This essay begins Sartre's study and hybridisation of phenomenology and ontology.