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Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records Saul's conversion and the works of Saint Peter. [1] The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
The figure 31,103 does not account for the "missing verses" referred to above which are missing mid-chapter. Thus the actual number of verses in the ESV is less than 31,103. Note that in relation to 2 Corinthians 13:14, another end of chapter anomaly (as opposed to mid-chapter), the ESV and KJV agree.
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Simon the Tanner is mentioned three times in Chapters 9 and 10 of Acts of the Apostles of the New Testament. Firstly, Acts 9 records Paul's conversion and then recounts Peter's missionary activities. Peter visited Jaffa and raised Tabitha from dead. This account observes that "Peter stayed some time in Joppa with a certain tanner named Simon".
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According to Acts 9:32-33, he lived in Lydda, and had been a cripple for eight years. When Peter said to him, "Jesus Christ heals you. Get up and roll up your mat," he was healed and got up. F. F. Bruce suggests that Aeneas was "one of the local Christian group, though this is not expressly stated."
According to a Church tradition beginning with Irenaeus (c. 130 – c. 202 AD) he was the Luke named as a companion of Paul in three of the Pauline letters, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters": [9] an example can be seen by comparing Acts' accounts of ...
Like the story of Saul's conversion, two visionary experiences are involved in the story of Cornelius, each confirming the other. [6] While Peter remained in Joppa (9:43), the focus moves to Caesarea, 32 miles (51 km) north up the coast, to a Roman called Cornelius, belonging to the 'non-commissioned officer class who were the backbone of the Roman army', the 'Italian Cohort' (10:1). [6]