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Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records Saul's conversion and the works of Saint Peter. [1] The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Sermon 37*: The Nature of Enthusiasm - Acts 26:24; Sermon 38*: A Caution against Bigotry - Mark 9:38-39; Sermon 39*: Catholic Spirit - 2 Kings 10:15; Sermon 40*: Christian Perfection - Philippians 3:12; Sermon 41*: Wandering Thoughts - 2 Corinthians 10:5; Sermon 42*: Satan's Devices - 2 Corinthians 2:11; Sermon 43: The Scripture Way of ...
According to Acts 9:32-33, he lived in Lydda, and had been a cripple for eight years. When Peter said to him, "Jesus Christ heals you. Get up and roll up your mat," he was healed and got up. F. F. Bruce suggests that Aeneas was "one of the local Christian group, though this is not expressly stated."
~ 30–32 Constitution of the church of Jerusalem /first conflicts Acts 1–5 As from 30 Activity of the Jesus movement in Galilee; initially oral transmission of the Jesus tradition. Mk 16; Mt 28; Jn 21 31–43 Peter leads the church of Jerusalem Acts 1–5 31/32 Formation of a church in Damascus Acts 9 ~ 32 Hebrews and Hellenists in Jerusalem
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [45] he is made Saviour at the resurrection; and he ...
Hengel believes Acts was written early [43] by Luke as a partial eyewitness, [44] praising Luke's knowledge of Palestine, [45] and of Jewish customs in Acts 1:12. [46] With regard to Acts 1:15–26 , Lüdemann is skeptical with regard to the appointment of Matthias, but not with regard to his historical existence. [ 47 ]
Acts 2:2-3 225 "The Apostles Preaching the Gospel" Acts 2:32-33 226 "St. Peter and St. John at the Beautiful Gate" Acts 3:6-7 227 "Death of Ananias" Acts 5:4-5 228 "Martydom of St. Stephen" Acts 7:59-60 229 "Conversion of Saul" Acts 9:3-5 230 "St. Peter the House of Cornelius" Acts 10:28 231 "St. Peter Delivered From Prison" Acts 12:7-8 232
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related to: acts 9:32-43 sermons