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Lopamudra, (Sanskrit: लोपामुद्रा) also known as Kaveri, Kaushitaki and Varaprada, [1] was a philosopher according to ancient Vedic Indian literature. She was the wife of the sage Agastya who is believed to have lived in the Rigveda period (1950 BC-1100 BC) [citation needed] as many hymns have been attributed as her contribution to this Veda.
The Rigveda or Rig Veda (Sanskrit: ऋग्वेद, IAST: ṛgveda, from ऋच्, "praise" [2] and वेद, "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (sūktas). It is one of the four sacred canonical Hindu texts (śruti) known as the Vedas. [3][4] Only one Shakha of the many survive today, namely the Śakalya ...
Hymn 1.32 of the Rigveda is a poem praising the deity Indra for his victory over the serpent Vritra. While this story is often referred to in the Rigveda, hymn 1.32 is the only detailed description of it. The poem describes in 15 stanzas how Indra smashes Vritra with his mace, thereby liberating the waters. The hymn is rich in similes and has ...
Rigvedic deities. Appearance. Rigvedic deities are deities mentioned in the sacred texts of Rigveda, the principal text of the historical Vedic religion of the Vedic period (1500–500 BCE). There are 1,028 hymns (sūkta) in the Rigveda. Most of these hymns are dedicated to specific deities.
Hinduism does not regard Women as lacking dignity, therefore there are not many specific quotes about affirming women's dignity. However, there are many references in the primary and secondary Hindu texts that affirm the dignity of women. Many stories from the Upanishads of female scholars, such as Jābālā's tale, Maitreyi, Gārgī ...
Contents. Nasadiya Sukta. The Nāsadīya Sūkta (after the incipit ná ásat, or "not the non-existent"), also known as the Hymn of Creation, is the 129th hymn of the 10th mandala of the Rigveda (10:129). It is concerned with cosmology and the origin of the universe. [ 1 ] The Nāsadīya Sūkta has been the subject of extensive scholarly attention.
They are found in the youngest part of the Rigveda ( RV 1 and RV 10 ), dating to roughly the 12th to 10th centuries BC, with the exception of the older River hymn ( RV 3 .33), where the rivers answer in reply to Vishvamitra's prayer. 1.179 Agastya and Lopamudra (5 trishtubhs, 1 brhati) 3.33 Vishvamitra and the Rivers (12 trishtubhs, 1 anushtubh)
Another view is set forth by Stephanie W. Jamison and Joel P. Brereton in the 2014 English translation of the Rigveda: Even though the anukramaṇīs were composed and redacted long after the R̥gvedic period, they are an invaluable resource, for, by and large, their identifications of the poets of hymns are plausible. [2]