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Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6] Christians believe in a singular God that exists in a Trinity, which consists of three Persons: God the Father, God the Son, and God the Holy ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 24 December 2024. Philosophical question Part of a series on Theism Types of faith Agnosticism Apatheism Atheism Classical theism Deism Henotheism Ietsism Ignosticism Monotheism Monism Dualism Monolatry Kathenotheism Omnism Pandeism Panentheism Pantheism Polytheism Transtheism Specific conceptions ...
This is often related to God's self-existence and his self-sufficiency. Eternity—That God exists beyond the temporal realm. Graciousness—That God extends His favor and gifts to human beings unconditionally as well as conditionally. Holiness—That God is separate from sin and incorruptible.
God exists in the understanding. If God exists in the understanding, we could imagine Him to be greater by existing in reality. Therefore, God must exist." A more elaborate version was given by Gottfried Leibniz (1646–1716); this is the version that Gödel studied and attempted to clarify with his ontological argument.
God does not have goodness, but is goodness; God does not have existence, but is existence. According to Thomas Aquinas , God is God's existence and God's essence is God's existence. [ 2 ] Divine simplicity is the hallmark of God's transcendence of all else, ensuring that the divine nature is beyond the reach of ordinary categories and ...
The Structure of Christian Existence(Philadelphia: The Westminster Press) Cochrane, Arthur (1956). The Existentialists and God (Dubuque: The University of Dubuque Press) Davis, George W. (1957). Existentialism and Theology: An Investigation of the Contribution of Rudolf Bultmann to Theological Thought (New York: Philosophical Library)
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