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The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
James the Just, or a variation of James, brother of the Lord (Latin: Iacobus from Hebrew: יעקב, Ya'aqov and Ancient Greek: Ἰάκωβος, Iákōbos, can also be Anglicized as "Jacob"), was, according to the New Testament, a brother of Jesus. He was the first leader of the Jerusalem Church of the Apostolic Age.
Matthew 2:13 is the thirteenth verse of the second chapter of the Gospel of Matthew in the New Testament. The magi have left after paying homage to the young Jesus. In this verse an angel warns Joseph that he must flee.
(Phil 2:12–13) (Catechism of the Catholic Church, 1987–2029) A Christian must respond to this free gift of Grace from God given first, ordinarily, in Baptism (1 Pet 3:21) both by having faith and by living in the light of Christ through love (Jn 3:16; 1 Jn 1:7) (Galatians 5:6) which perfects the Christian throughout his or her life . The ...
Matthew 2:12 is the twelfth verse of the second chapter of the Gospel of Matthew in the New Testament. The magi , dispatched by King Herod , have found and paid homage to the Infant Jesus . In this verse this they return home rather than to Herod.
The parable of the Ten Virgins reinforces the call for readiness in the face of the uncertain time of the Second Coming. [2] It has been described as a "watching parable". [5] Like the parable of the Lost Coin, it is a parable about women which immediately follows, and makes the same point as, a preceding parable about men. [note 1]
In the King James Version of the Bible, the text reads: 1: And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2: And he opened his mouth, and taught them, saying, The World English Bible translates the passage as: 1: Seeing the multitudes, he went up onto the mountain.
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