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Theodosius was born on 10 April 401 as the only son of Emperor Arcadius and his wife Aelia Eudoxia. [4] On 10 January 402, at the age of 9 months, he was proclaimed co-augustus by his father, [5] thus becoming the youngest to bear the imperial title up to that point.
[1] [2] Theodosius dissolved the order of the Vestal Virgins in Rome, banned the pagan rituals of the Olympics in Ancient Greece and did nor punish nor prevent the destruction of antique Hellenistic temples, such as the Temple of Apollo in Delphi. With the death of Theodosius in 395, the Roman Empire was divided once more between his two sons.
Greek's influence grew, when Arcadius in 397 allowed judges to issue decisions in Greek, Theodosius II in 439 expanded its use in legal procedures, 448 the first law, and the 460s when Leo I legislated in it. [13] [14] Justinian I's Corpus Juris Civilis, a compilation of mostly Roman jurists, was written almost entirely in Latin.
Aelia Eudocia Augusta (/ ˈ iː l i ə j uː ˈ d oʊ ʃ ə ɔː ˈ ɡ ʌ s t ə /; Ancient Greek: Αιλία Ευδοκία Αυγούστα; c. 401 – 460 AD), also called Saint Eudocia, was an Eastern Roman empress by marriage to Emperor Theodosius II (r.
Theodosius was consul for the second time in 388. [1] Galla and Theodosius's first child, a son named Gratian, was born in 388 or 389. [1] On 10 March 388, Christians deemed heretics were forbidden from residing in cities. [1] On 14 March, Theodosius banned the intermarriage of Jews and Christians. [1] In summer 388, Theodosius recovered Italy ...
The persecution of pagans under Theodosius I began in 381, after the first couple of years of his reign as co-emperor in the eastern part of the Roman Empire.In the 380s, Theodosius I reiterated the ban of Constantine the Great on animal sacrifices, prohibited haruspicy on animal sacrifice, pioneered the criminalization of magistrates who did not enforce anti-pagan laws, broke up some pagan ...
During antiquity, the temple was home to the famous Greek prophetess the Pythia, or the Oracle of Delphi, making the Temple of Apollo and the sanctuary at Delphi a major Panhellenic religious site as early as the 8th century B.C.E., and a place of great importance at many different periods of ancient Greek history. [3]
Theodotion's caution in transliterating Hebrew words for plants, animals, vestments and ritual regalia, and words of uncertain meaning, rather than adopting a Greek rendering, gave him a reputation of being "unlearned" among more confident post-Renaissance editors, such as Bernard de Montfaucon [citation needed].