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The ancient burial process evolved over time as old customs were discarded and new ones adopted, but several important elements of the process persisted. Although specific details changed over time, the preparation of the body, the magic rituals, and grave goods were all essential parts of a proper Egyptian funeral.
Funeral of a Mummy on the Nile depicts a historical reconstruction of an ancient Egyptian funerary procession. The ancient Egyptians used funerary boats made of wood to transport mummified corpses across the Nile to the western bank, where most burials took place. [5] The painting portrays three boats moving across the Nile toward its west bank ...
Funerary cones were first organized into a corpus by Davies and Macadam (1957). [6] This catalog was later supplemented by Vivo and Costa (1997). [ 7 ] In the 21st century, Dibley and Lipkin (2009) and Zenihiro (2009) have compiled more complete publications, with Theis (2017) contributing additional cones from books, articles, auction and ...
Ancient Egyptian funerary practices are an elaborate set of practices that they believed were necessary to ensure their immortality after death. These rituals included mummifying the body , casting magic spells , and burials with specific grave goods thought to be needed in the afterlife .
The mortuary temple of Hatshepsut (Egyptian: Ḏsr-ḏsrw meaning "Holy of Holies") is a mortuary temple built during the reign of Pharaoh Hatshepsut of the Eighteenth Dynasty of Egypt. [b] Located opposite the city of Luxor, it is considered to be a masterpiece of ancient architecture.
A special category of Ancient Egyptian funerary texts clarify the purposes of the burial customs. The early mastaba type of tomb had a sealed underground burial chamber but an offering-chamber on the ground level for visits by the living, a pattern repeated in later types of tomb.
The ushabti (also called shabti or shawabti, with a number of variant spellings) was a funerary figurine used in ancient Egyptian funerary practices. The Egyptological term is derived from 𓅱𓈙𓃀𓏏𓏭𓀾 wšbtj, which replaced earlier 𓆷𓍯𓃀𓏏𓏭𓀾 šwbtj, perhaps the nisba of 𓈙𓍯𓃀𓆭 šwꜣb "Persea tree".
The act of mummification described was to be done while prayers and incantations were performed ritualistically. [6]Persons necessarily present and participating within a performance of the ritual were a master of secrets or stolist (both refer to the same person), a lector, and a divine chancellor or seal-bearer (hetemu-netjer).