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Psalm 6 is the sixth psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure". In Latin, it is known as "Domine ne in furore tuo arguas me" . [ 1 ]
Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is considered by the Catholic Church's Pontifical Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists ...
David is depicted giving a penitential psalm in this 1860 woodcut by Julius Schnorr von Karolsfeld. The Penitential Psalms or Psalms of Confession, so named in Cassiodorus's commentary of the 6th century AD, are the Psalms 6, 31, 37, 50, 101, 129, and 142 (6, 32, 38, 51, 102, 130, and 143 in the Hebrew numbering).
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Psalm 82 is the 82nd psalm of the Book of Psalms, beginning in English in the King James Version: "God standeth in the congregation of the mighty; he judgeth among the gods.". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 81.
The seventh psalm is a Psalm of David, and one of the Lamentations of an individual. A possible outline the psalm is as follows: [6] Verse 2f: calling upon God for help; Verse 4–6: protestation of innocence; Verse 7–10: achieving desires of the Last Judgment over his enemies; Verse 11f: comforting certainty to YHWH
Psalm 1 is the first psalm of the Book of Psalms, beginning in the English King James Version: "Blessed is the man", and forming "an appropriate prologue" to the whole collection according to Alexander Kirkpatrick. [1] The Book of Psalms is part of the third section of the Hebrew Bible, [2] and a book of the Christian Old Testament.
Psalm 8 manifests a prevailing theme of man in creation, serving as a precursor to a sequential arrangement of acrostic Psalms 9 and 10. O Palmer Robertson, in his work "The Flow of the Psalms," identifies three analogous instances of creation-themed acrostics in Book 1 of Psalms, specifically: [6] Creation Psalm 8 preceding acrostic Psalm 9 and 10