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The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John. "Revelation" and "Apocalypse" are respectively a translation and an anglicisation of the original Koine Greek word ἀποκάλυψις , which can also mean ...
Deus revelatus (Latin: "revealed God") refers to the Christian theological concept coined by Martin Luther which affirms that the ultimate self-revelation of God relies on his hiddenness. It is the particular focus of Luther’s work the Heidelberg Theses of 1518, [ 1 ] presented during the Heidelberg disputation of 1518.
Illumination from Liber Scivias, showing Hildegard of Bingen receiving a vision, dictating to her scribe and sketching on a wax tablet.. Revelation or Divine revelation is the disclosing of some form of truth or knowledge through communication with a deity (god) or other supernatural entity or entities, in the view of religion and theology.
Luke 1:31 states: "... bring forth a son, and shalt call his name JESUS." [11] In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus.
Traditionally, this was often believed to be the same person as John the Apostle (John, son of Zebedee), one of the apostles of Jesus, to whom the Gospel of John was also attributed. [8] The early-2nd-century writer, Justin Martyr, was the first to equate the author of Revelation with John the Evangelist. [9] [citation needed]
[199] [200] Referring to the term Ha-Shem (not YHWH) as "the Divine Name", Howard says of this gospel: The Divine Name occurs in the following situations: (1) In quotations from the Hebrew Bible where the MT contains the Tetragrammaton. (2) In introductions to quotations. For example: 1:22.
Stephen L. Harris claims that John adapted Philo's concept of the Logos, identifying Jesus as an incarnation of the divine Logos that formed the universe. [7]While John 1:1 is generally considered the first mention of the Logos in the New Testament, arguably, the first reference occurs in the book of Revelation.
The Chi Rho Monogram from the Book of Kells, a 9th-century Celtic illuminated manuscript of the Gospels, a form of special revelation.. Special revelation is a concept in Christian theology that refers to God's revelation as it is made exclusively to his chosen people in his divine Word; spoken or written Scripture, for his glory and their salvation. [1]
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