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This suggest that angels are linked to God and that they are more than mere messengers, but they also play an important theophonic role. [ 5 ] The description is also similar to that of the transfigured Christ at Matthew 17:2 , but Boring suggests that the angel in that verse was a bit less in glory from Jesus, showing his more divine nature. [ 6 ]
The infinity of God includes both his eternity and his immensity. Isaiah 40:28 says that "Yahweh is the everlasting God," [31] while Solomon acknowledges in 1 Kings 8:27 that "the heavens, even the highest heaven, cannot contain you". [32] Infinity permeates all other attributes of God: his goodness, love, power, etc. are all considered to be ...
Because God is life (fullness, beatitude, and perfection) itself, [46] the beatific vision entails fullness of life (perfect friendship with Jesus and his angels and saints, including a share in Jesus' and the angels' and saints' own glories and honors) [47] and ultimate beatitude and perfection (supreme definitive happiness, including ...
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
The chain begins with God and descends through angels, humans, animals and plants to minerals. [ 1 ] [ 2 ] [ 3 ] The great chain of being (from Latin scala naturae ' ladder of being ' ) is a concept derived from Plato , Aristotle (in his Historia Animalium ), Plotinus and Proclus . [ 4 ]
The infinite qualitative distinction (Danish: den uendelige kvalitative forskel; German: unendliche qualitative Unterschied), sometimes translated as infinite qualitative difference, [2] is a concept coined by the Danish philosopher Søren Kierkegaard. The distinction emphasizes the very different attributes of finite and temporal men and the ...
According to Thomas Aquinas, God can also be defined as the act of all acts, the perfection of all perfections and the perfect Being. [2] This Being is also called being in the strong sense or intensive Being (Esse ut actus, or Actus essendi) to distinguish it from being in the weak sense or common being (esse commune) of all created entities.
This verse appears to hold a similar meaning as verse 27, where John seems to be saying that, "I, who you hold in such esteem, am not worthy of Him, for the distance between us is infinite. Christ is God, and I, a mere man. For even though I was born before him and preached before him (i.e. 'comes after me') he surpasses me". [1]
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