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Ancient Aramean six-winged deity, from Tell Halaf (10th century BCE). In Hebrew, the word saraph means "burning", and is used seven times throughout the text of the Hebrew Bible as a noun, usually to denote "serpent", [4] twice in the Book of Numbers, once in the Book of Deuteronomy, and four times in the Book of Isaiah.
Seraphiel (Hebrew: שׂרפיאל, meaning "Seraph of God/El") is the name of an angel in the apocryphal Book of Enoch. Protector of Metatron, Seraphiel holds the highest rank of the Seraphim with the following directly below him, Jehoel. In some texts, [which?] he is referred to as the Angel of Silence.
The Israelites bitten by fiery serpents (Book of Numbers chapter 21).A print from the Phillip Medhurst Collection of Bible illustrations. The fiery flying serpent (Hebrew: שָׂרָף מְעוֹפֵף sārāf mə‘ōfēf; Greek: ἔκγονα αὐτῶν ἐξελεύσονται; Latin: Absorbens volucrem) is a creature mentioned in the Book of Isaiah in the Tanakh.
Above the throne stood the Seraphim (angelic beings), and each one had 6 wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. And the Seraphim were calling out to one another, "Holy, Holy, Holy, is the Lord of Hosts" (Some translations title it, 'Lord of heavens armies', or 'Lord Almighty ...
The Hebrew word נָחָשׁ (Nāḥāš) is used in the Hebrew Bible to identify the serpent that appears in Genesis 3:1, in the Garden of Eden. In the first book of the Torah, the serpent is portrayed as a deceptive creature or trickster, [1] who promotes as good what God had forbidden and shows particular cunning in its deception.
1. SERAPHIM. a. The Hebrew word SARAPH, plural SERAPHIM, denotes a FIERY SERPENT/DRAGON (from a root meaning "to burn"). In the context of angelic beings, it is used synonymously in the Hebrew Scriptures with the word NACHASH, denoting GLORIOUS/SHINING SERPENT/DRAGON (from an assumed root meaning "to be bright").
The noun derives from the verbal consonantal root l-’-k (ל-א-ך), meaning specifically "to send with a message" and with time was substituted with more applicable sh-l-h. [4] In Biblical Hebrew this root is attested only in this noun and in the noun מְלָאכָה məlʾāḵā́, meaning "work", "occupation" or "craftsmanship".
Gevurah or Geburah (Hebrew: גְּבוּרָה, romanized: Gəvūrā, Tiberian: Găḇūrā, lit. 'strength'), [1] [2] is the fifth sephirah in the kabbalistic Tree of Life, and it is the second of the emotive attributes of the sephirot. It sits below Binah, across from Chesed and above Hod.