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The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
A liminal deity is a god or goddess in mythology who presides over thresholds, gates, or doorways; "a crosser of boundaries". [1] These gods are believed to oversee a state of transition of some kind; such as, the old to the new, the unconscious to the conscious state, the familiar to the unknown.
Vertumnus and Pomona (c. 1618) by Peter Paul Rubens. In Roman mythology, Vertumnus (Latin pronunciation: [wɛr'tʊmnʊs]; also Vortumnus or Vertimnus) is the god of seasons, change [1] and plant growth, as well as gardens and fruit trees.
Roman and Greek authors maintained Janus was an exclusively Roman god. [251] This claim is excessive according to R. Schilling, [ 252 ] at least as far as iconography is concerned. A god with two faces appears repeatedly in Sumerian and Babylonian art.
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period.
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Nobiscum deus ('God with us') was a battle cry of the late Roman Empire and of the Byzantine Empire. The name Amadeus translates to 'for love of God'. The genitive/dative dei occurs in such phrases as Roman Catholic organization Opus Dei ('work of God'), Agnus Dei ('Lamb of God') and Dei Gratia ('By the Grace of God').
Historian Angelo Brelich argued that Quirinus and Romulus were originally the same divine entity which was split into a founder hero and a god when Roman religion became demythicised. To support this, he points to the association of both Romulus and Quirinus with the grain spelt , through the Fornacalia or Stultorum Feriae , according to Ovid's ...