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Seven generation stewardship is a concept that urges the current generation of humans to live and work for the benefit of the seventh generation into the future.It is believed to have originated with the Great Law of the Iroquois – which holds appropriate to think seven generations ahead and decide whether the decisions they make today would benefit their descendants.
The united Iroquois nations are symbolized by an eastern white pine tree, called the Tree of Peace. Each nation or tribe plays a delineated role in the conduct of government. The exact date of the events is not known, but it is thought to date back to the late 12th century (c. 1190). [1]
The Great Peacemaker (Skén:nen rahá:wi [4] [ˈskʌ̃ː.nʌ̃ ɾa.ˈhaː.wi] in Mohawk), sometimes referred to as Deganawida or Tekanawí:ta [4] [de.ga.na.ˈwiː.da] in Mohawk (as a mark of respect, some Iroquois avoid using his personal name except in special circumstances) was by tradition, along with Jigonhsasee and Hiawatha, the founder of the Haudenosaunee, commonly called the Iroquois ...
Seventh generation can refer to: Seven generation sustainability, the idea that decisions should be considered for their impact on the seventh generation to come, inspired by the laws of the Iroquois; Seventh Generation Inc., a Vermont-based manufacturer of cleaning products, a subsidiary of Unilever since 2016.
The Covenant Chain is embodied in the Two Row Wampum of the Iroquois, known as the people of the longhouse - Haudenosaunee. It was based in agreements negotiated between Dutch settlers in New Netherland (present-day New York) and the Five Nations of the Iroquois (or Haudenosaunee) early in the 17th century.
A Defence of the Constitutions of Government of the United States of America is a three-volume work by John Adams, written between 1787 and 1788.The text was Adams’ response to criticisms of the proposed American government, particularly those made by French economist and political theorist Anne Robert Jacques Turgot, who had argued against bicameralism and separation of powers.
The Iroquois traded excess corn and tobacco for the pelts from the tribes to the north and the wampum from the tribes to the east. [18] The Iroquois used present-giving more often than any other mode of exchange. Present-giving reflected the reciprocity in Iroquois society. The exchange would begin with one clan giving another tribe or clan a ...
The Two Row Wampum Treaty, also known as Guswenta or Kaswentha and as the Tawagonshi Agreement of 1613 or the Tawagonshi Treaty, is a mutual treaty agreement, made in 1613 between representatives of the Five Nations of the Haudenosaunee (or Iroquois) and representatives of the Dutch government in what is now upstate New York. [1]