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Esther 1 is the first chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible. [1] The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. [2] Chapters 1 and 2 form the exposition of the book. [3]
The Nova Vulgata accounts for the additional verses by numbering them as extensions of the verses immediately following or preceding them (e.g., Esther 11:2–12 in the old Vulgate becomes Esther 1:1a–1k in the Nova Vulgata), while the NAB and its successor, the NABRE, assign letters of the alphabet as chapter headings for the additions (e.g ...
Esther asks that the entire Jewish community fast and pray for three days before she goes to see the king; Mordecai agrees. On the third day, Esther goes to the courtyard in front of the king's palace, and she is welcomed by the king, who stretches out his scepter for her to touch, and offers her anything she wants "up to half of the kingdom".
Esther was the chief character in the Book of Esther. She is counted among the prophetesses of Israel. She is counted among the prophetesses of Israel. Allusions in rabbinic literature to the Biblical story of Esther contain various expansions, elaborations and inferences beyond the text presented in the book of the Bible.
These chapters begin respectively at Esther 1:1, 1:4, 1:9, 1:13, 2:1, 2:5. In the Venice edition of 1545, each chapter has at the end the words "selika parashata..." This division was probably based on the sections of the Esther scroll, as indicated by the closed paragraphs (סתומות); such paragraphs existing in the present text to 1:9, 1: ...
The Fast of Esther (Ta'anit Ester, Hebrew: תַּעֲנִית אֶסְתֵּר) is a fast on Purim eve commemorating two communal fasts undertaken by the Persian Jewish community of Shushan in the Book of Esther, for the purpose of praying for salvation from annihilation by an evil decree which had been instigated by Haman, the king's royal vizier, an anti-jewish enemy from the Amalekite nation.
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(Esther is in the wooden case on the left.) All five of these megillot ("scrolls") are traditionally read publicly in the synagogue over the course of the year in many Jewish communities. [4] In common printed editions of the Tanakh they appear in the order that they are read in the synagogue on holidays (beginning with Passover). [2]: p. 226