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Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
The angel showing John the New Jerusalem, with the Lamb of God at its center. The New Heaven and Earth, and New Jerusalem. A "new heaven" and "new earth" replace the old heaven and old earth. There is no more suffering or death. (21:1–8) God comes to dwell with humanity in the New Jerusalem. (21:2–8) Description of the New Jerusalem. (21:9 ...
Several modern Bible-commentators view the "war in heaven" in Revelation 12:7–13 as an eschatological vision of the end of time or as a reference to spiritual warfare within the church, rather than (as in Milton's Paradise Lost) "the story of the origin of Satan/Lucifer as an angel who rebelled against God in primeval times."
Revelation 21 is the twenty-first chapter of the Book of Revelation in the New Testament of the Christian Bible. This chapter contains the accounts of "the new heaven and the new earth", followed by the appearance of the New Jerusalem , "prepared as a bride".
A voice from heaven told Peter to kill and eat, but since the vessel (or sheet, ὀθόνη, othonē) contained unclean animals, Peter declined. The command was repeated two more times, along with the voice saying, "What God hath made clean, that call not thou common" (verse 15) and then the vessel was taken back to heaven (verse 16).
21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. [6] This earth, however, will be either cleansed or destroyed by a very hot temperature of heat or a great fire, for the purpose of restoration as expressed in the following passage:
A new heaven and a new earth with the New Jerusalem (the World to Come) replace the old heaven and earth (Revelation 21:1). This is a reference to Genesis 1:1 and Isaiah 65:17 . Many theologians interpret it allegorically as explaining the drastic difference in this world and 'heaven' when Christ has been acknowledged as having returned.
A "standard Anglican" theologian gave a similar description of Christian revelation: … Scripture hold before us two great counter-truths – first, God's absolute sovereignty (cp Rome. 9, 20ff.), and secondly, man's responsibility. Our intellects cannot reconcile them. [4] A logical formulation of this argument might go as follows: [1]
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