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This groups the mysteries in three sets: the Joyful Mysteries, the Sorrowful Mysteries, and the Glorious Mysteries. In 2002, Pope John Paul II said it is fitting that a new set of five be added, termed the Luminous Mysteries, bringing the total number of mysteries to 20. The mysteries are prayed on specific days of the week; with the addition ...
The next sorrow is then announced, and carried out in the same manner until all seven have been meditated upon. The three Hail Marys dedicated to her tears are said and then a closing prayer is said. The most commonly known or traditional closing prayer in the English speaking world is the following: V. Pray for us, O most sorrowful Virgin. R.
The "For the sake of His sorrowful Passion" prayer, repeated 10 times in succession, forms the body of each decade of the chaplet, using the beads where the Hail Marys are normally recited: For the sake of His sorrowful Passion, have mercy on us and on the whole world. [22]
These Seven Sorrows should not be confused with the five Sorrowful Mysteries of the Rosary. Traditionally, the Seven Sorrows are (with some variations, using nearby episodes): The Prophecy of Simeon in Luke 2, or the Circumcision of Jesus; The Flight into Egypt in Matthew 2; The Loss of the Child Jesus in the Temple of Jerusalem, also in Luke 2;
Montfort's first method does not change the Our Father or Hail Mary prayers within the rosary, but interleaves additional petitions or meditations as the rosary is being prayed. For instance, in the first method, Montfort provides specific additional prayers at the beginning of each decade: he requests detachment from material items, as follows:
This prayer of God's mercy is centered on three themes: to obtain mercy, to trust in Christ's mercy, and to show mercy to others. The chaplet is prayed on ordinary rosary but according to the congregation, the chaplet should not be prayed the same way as an ordinary rosary: the decades should not be interspersed with meditations, intentions or ...
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In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
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