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The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
John the Evangelist [a] (c. 6 AD – c. 100 AD) is the name traditionally given to the author of the Gospel of John.Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, [2] although there is no consensus on how many of these may actually be the same individual.
For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of this hypothetical Johannine community, [5] meaning that the gospel sprang from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) [6] on account of its belief in Jesus as the promised Jewish messiah. [7]
John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' continued Farewell Discourse to his disciples, set on the last night before his crucifixion. In this chapter, Jesus speaks about the work of the Holy Spirit, the joy of the believers and his victory over the world. [1]
John 21:24 claims that the Gospel of John is based on the written testimony of the "Beloved Disciple". The authorship of some Johannine literature has been debated since about the year 200. [54] [55] In his 4th century Ecclesiastical History, Eusebius says that the First Epistle of John and the Gospel of John are widely agreed upon as his ...
Ways this was accomplished were by minimizing John's importance by having John resist baptizing Jesus (Matthew), by referring to the baptism in passing (Luke), or by asserting Jesus' superiority (John). Given the historical context in which the Gospels took their final form and during which Christianity first emerged, historians have struggled ...
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