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The exact time Sumba Island began to populate is not known. There were theories that Sumba Island's most ancient inhabitants of the Australoids later assimilated with the Austronesian people. Proof of this was the appearance of the natives Sumba, which had some Australoid features.
Sumba (Petjo: Soemba-eiland; Indonesian: pulau Sumba), natively also spelt as Humba, Hubba, Suba, or Zuba (in Sumba languages) is an Indonesian island (part of the Lesser Sunda Archipelago group) located in the Eastern Indonesia and administratively part of the East Nusa Tenggara provincial territory.
The main Lesser Sunda Islands are, from west to east: Bali, Lombok, Sumbawa, Flores, Sumba, Savu, Rote, Timor, Atauro, Alor archipelago, Barat Daya Islands, and Tanimbar Islands. Apart from the eastern half of Timor island and Atauro island which constitute the nation of Timor Leste , all the other islands are part of Indonesia .
Linguistically, Anakalang [a] is part of East Sumba, although politically and geographically it is situated within West Sumba. [8] The women are mainly weavers, making baskets and mats, while the men are involved in string twining etc. Ornaments are taken care of and hidden away for ancestors.
The Sumbanese traditional house (Sumbanese uma mbatangu, "peaked house") refers to the traditional vernacular house of the Sumba people from the island of Sumba, Lesser Sunda Islands, Indonesia. A Sumbanese house is characterized by a high-pitched central peak on its roof and a strong connection with the spirits, or marapu. [1]
Pasola is a mounted spear-fighting competition from western Sumba, Indonesia. It is played by throwing wooden spears at the opponent while riding a horse to celebrate the rice-planting season. The word pasola means spear in the local language and derives from the Sanskrit sula. According to legend, pasola originated with a woman from the ...
Wainyapu, a Kodi [a] village, has some 1,400 dolmens — one of the highest concentrations on Sumba. [6] This island is the last place on Earth where some cultures still follow the traditions of the hill tribes of South-East Asia and commonly build megaliths such as dolmens for collective graves. [7]
A lau hada such as this would be given to a wealthy bride on her wedding day as part of a series of ritualized gifts known as pakiri mbola or "bottom of the basket." They are rarely seen in museums, since the garments were meant to be buried with the woman who received them, announcing her lofty social status in the afterlife.