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Telugu has a very rich literary tradition, starting in the 11th century CE. Although there are more than forty adaptions of the Valmiki Ramayana which are partly or completely in Telugu, only four adaptions have covered the entire theme of the original epic. They are Ranganatha Ramayanam, Bhaskara Ramayanam, Molla Ramayanam, and Ramayana ...
Gujarat - The Tulsi-Krta Ramayana is a Gujarati adaptation of Tulsidas' Ramcharitamanas in the 17th century, by the poet Premanand Swami. The Giradhara Ramayana is also a prominent retelling of Ramayana in Gujarati by the 18th-century poet Giradhara Gosvami. Jammu and Kashmir – The Kashmiri Ramavatara Charita was written in the 19th century.
The Pancharanga Kshetrams are the five most sacred Ranganatha temples that are located on the banks of the Kaveri River, also spelled as Cauvery.The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatna (Karnataka) called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the ...
The Ramayana is a Sanskrit text, while Ramacharitamanasa retells the Ramayana in Awadhi, [120] commonly understood in northern India by speakers of the several Hindi languages. [ 121 ] [ 122 ] [ 123 ] Ramacharitamanasa was composed in the 16th century by Tulsidas .
The Telugu rendition, Ranganatha Ramayanam, was written by Gona Budda Reddy in the 13th century and another of a purer Telugu rendition, called Molla Ramayanam written by Atukuri Molla in the 15th century. The earliest translation to a regional Indo-Aryan language is the 14th-15th century Saptakanda Ramayana in Assamese by Madhava Kandali.
Sri Ramayanamu (Telugu: శ్రీ రామాయణము) is the magnum opus work by Katta Varadaraju in Telugu based on the Hindu epic Ramayana.This Ramayana presented to the Telugu public for the first time is a unique production of Dwipada Kavya, which belongs to Desi or indigenous literary compositions.
The Adhyatma Ramayana, the Mahavira-charita, the Anargharaghava and the Ramacharitamanas do not discuss the counsel at all and credit Shabari or Shramana or Guha as the one who leads Rama to Sugriva. [6] [8] [10] [12] In the Adhyatma Ramayana, Kabandha appears from the pyre as a divine being and reveals his true identity as a cursed Gandharva ...
Mandodari (Sanskrit: मंदोदरी, Mandodarī, lit. "soft-bellied"; [1]) was the queen consort of Ravana, the king of Lanka, according to the Hindu epic Ramayana.The Ramayana describes her as beautiful, pious, and righteous.