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The fundamentalist–modernist controversy is a major schism that originated in the 1920s and 1930s within the Presbyterian Church in the United States of America. At issue were foundational disputes about the role of Christianity; the authority of the Bible; and the death, resurrection, and atoning sacrifice of Jesus Christ. [1]
The modernist movement has a parallel in the Church of England where the journal The Modern Churchman was founded in 1911. The controversy on modernism was prominent in French and British intellectual circles and, to a lesser extent, in Italy, but, in one way or another, concerned most of Europe and North America. [5]
Harry Emerson Fosdick (May 24, 1878 – October 5, 1969) was an American pastor. Fosdick became a central figure in the fundamentalist–modernist controversy within American Protestantism in the 1920s and 1930s and was one of the most prominent liberal ministers of the early 20th century.
Liberal Christianity, also known as liberal theology and historically as Christian Modernism (see Catholic modernism and Fundamentalist–Modernist controversy), [1] is a movement that interprets Christian teaching by prioritizing modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority.
Seminex is the widely used abbreviation for Concordia Seminary in Exile (later Christ Seminary-Seminex), which existed from 1974 to 1987 after a schism in the Lutheran Church–Missouri Synod (LCMS). The seminary in exile was formed due to the ongoing Fundamentalist–Modernist Controversy that was dividing Protestant churches in the United States.
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St. Clara Church (later St. Gelasius Church [4]) St. Ignatius Church [2] St. Ita Church [5] St. John of God Church; St. Mary of the Lake Church, 1917 [6] [2] St. Paul Church [7] [2] St. Martin of Tours Church (Schlacks was supervising architect for this building, plans supplied by a German architect) [8] Angel Gurdian Croatian Catholic Mission ...
The lawsuits accuse McKean of urging members to keep quiet about the alleged crimes, telling them, “We cannot report these abuses, because it would hurt our church, God’s Modern-Day Movement.”