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The Choice Between Virtue and Vice and Wisdom and Strength have traveled together since their creation, through many prestigious owners and collections. Because of this, many scholars assumed that Veronese painted them as a pair. In 1970, Edgar Munhall was the first scholar to suggest that they were simply made at the same time, not as pendants ...
The Allegory of Virtue and Vice and Wisdom and Strength have traveled together since their creation, through many prestigious owners and collections. Because of this, many scholars assumed that Veronese painted them as a pair. In 1970, Edgar Munhall was the first scholar to suggest that they were simply made at the same time, not as pendants. [2]
Paolo Caliari (1528 – 19 April 1588), known as Paolo Veronese (/ ˌ v ɛr ə ˈ n eɪ z eɪ,-z i / VERR-ə-NAY-zay, -zee, US also /-eɪ s i /-see; Italian: [ˈpaːolo veroˈneːze,-eːse]), was an Italian Renaissance painter based in Venice, known for extremely large history paintings of religion and mythology, such as The Wedding at Cana (1563) and The Feast in the House of Levi (1573).
The Feast in the House of Simon the Pharisee (Veronese, Milan) The Feast in the House of Simon the Pharisee (Veronese, Turin) The Finding of Moses (Veronese, Washington) The Finding of Moses (Veronese, Dijon) The Finding of Moses (Veronese, Dresden) The Finding of Moses (Veronese, Lyon) The Finding of Moses (Veronese, Madrid)
Veronese repeatedly repainted his work. X-ray study described by Alan Burroughs in his book Art Criticism from a Laboratory showed that the arrangement of Venus's body was different and was probably covered with drapery pulling downwards. The innocent cherub was not in the original version. [2] It is not clear why Veronese made these changes.
The Mystic Marriage of Saint Catherine is a c.1575 oil-on-canvas painting by Paolo Veronese, produced as the high altarpiece for Santa Caterina church in Venice. It remained there until the First World War, during which it was moved to its present home in the city's Gallerie dell'Accademia [ 1 ]
Paolo Veronese was known for his depictions of luxurious settings and love of decorating the most holy and sacred of scenes with people clad in shimmering fur-lined gowns made of silks and brocades, more reminiscent of Venetian high society than humble representations of the subjects.
In The Wedding Feast at Cana, Veronese represents the water-into-wine miracle of Jesus in the grand style of the sumptuous feasts of food and music that were characteristic of 16th-century Venetian society; [3] the sacred in and among the profane world where “banquet dishes not only signify wealth, power, and sophistication, but transfer ...