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Prayers in various traditions said during the morning; Morning Prayer (Anglican), one of the two main Daily Offices in the churches of the Anglican Communion; In Roman Catholicism and Lutheranism: Morning offering of Catholicism; Matins, general name for midnight or morning canonical hour in Western Christianity, also known as Sapro in other rites
Asr – the late afternoon prayer. It is a four Rakat Salaah. Maghrib – the sunset prayer. It is a three Rakat Salaah. Isha'a – the night prayer. It is a four Rakat Salaah. Besides the five daily prayers, other notable forms of salaah include: Jumu'ah – weekly congregational prayer (replaces dhuhr on Fridays two rakat along with khutba)
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
Ana BeKoach (Hebrew: אנא בכח , We beg you!With your strength) is a medieval Jewish piyyut (liturgical poem) called by its incipit.This piyyut, the acronym of which is said to be a 42-letter name of God, [note 1] is recited daily by those Jewish communities which include a greatly expanded version of Korbanot in Shacharit and more widely as part of Kabbalat Shabbat.
Lauds, or the morning prayer or Office of Aurora, [citation needed] is one of the most ancient offices and can be traced back to Apostolic times. The earliest evidence of Lauds appears in the second and third centuries in the Canons of Hippolytus and in writings by St. Cyprian, and the Apostolic Fathers. Descriptions during the fourth and fifth ...
“A glooming peace this morning with it brings; / The sun, for sorrow, will not show his head: / Go hence, to have more talk of these sad things; / Some shall be pardon’d, and some punished ...
The specific prayer Modeh Ani, however, is not mentioned in the Talmud or Shulchan Aruch, and first appears in the work Seder haYom by the 16th century rabbi Moshe ben Machir. [ 4 ] As this prayer does not include any of the names of God, observant Jews may recite it before washing their hands.
However, Abraham's prayer did not become a standardized prayer. Shacharit was also instituted in part as a replacement of the daily morning Temple service after the destruction of the Temple . The sages of the Great Assembly may have formulated blessings and prayers that later became part of Shacharit , [ 4 ] however the siddur , or prayerbook ...