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The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
The word qayin [5] could also mean a spear or lance, [6] derived from Hebrew: קוֹנֵן, romanized: qonēn, lit. 'to strike'. [ 7 ] Qonēn would also be used to mean striking a note on a musical instrument, by the later books of the Bible this word became the noun for a type of lament , dirge , or sad chant, later meaning to chant or wail at ...
However, by this time, cavalry was far more effective and agile than the chariot, and the defeat of Darius III at the Battle of Gaugamela (331 BC), where the army of Alexander simply opened their lines and let the chariots pass and attacked them from behind, marked the end of the era of chariot warfare (barring the Seleucid and Pontic powers ...
They are described in the prophet Ezekiel's vision of the heavenly chariot in the first and tenth chapters of the Book of Ezekiel. References to the sacred creatures recur in texts of Second Temple Judaism, in rabbinical merkabah ("chariot") literature, in the Book of Revelation in the Christian New Testament, and in the Zohar.
Suddenly, a chariot of fire and horses of fire appeared and Elijah was lifted up in a whirlwind. As Elijah was lifted up, his mantle fell to the ground and Elisha picked it up. This is the second time that Elisha comes in contact with his teacher's mantle, which as a cultic vestment is associated with prophetic might and authority. [12]
The Defeat of Sisera by Luca Giordano shows Sisera in battle.. Harosheth Haggoyim (Hebrew: חרושת הגויים, lit. Smithy of the Nations) is a fortress described in the Book of Judges as the fortress or cavalry base of Sisera, commander of the army of "Jabin, King of Canaan".
The Hekhalot literature (sometimes transliterated Heichalot) from the Hebrew word for "Palaces", relating to visions of ascents into heavenly palaces.The genre overlaps with Merkabah or "Chariot" literature, concerning Ezekiel's chariot, so the two are sometimes referred to together as "Books of the Palaces and the Chariot" (ספרות ההיכלות והמרכבה ).
Chariots, much faster than foot-soldiers, pursued and dispersed broken enemies to seal the victory. Egyptian light chariots contained one driver and one warrior; both might be armed with bow and spear. In ancient Egypt, members of the chariot corps formed their own aristocratic class known as the maryannu (young heroes).