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An Essential Guide to Baptism in the Holy Spirit: Foundations on the Holy Spirit Book 1. Charisma House, June 7, 2011. ISBN 978-1-61638-239-1. Written by a charismatic Southern Baptist pastor. Torrey, R.A. The Baptism With The Holy Spirit. Kessinger Publishing, LLC, September 10, 2010 (originally published in 1895). ISBN 978-1-168-92945-7.
[27] [28] Adherents of the Charismatic Movement teach the belief that "baptism in the Holy Spirit unleashes the Holy Spirit that is already present within us, by revitalizing the graces we received in the sacrament of Baptism" and that it "equips and inspires the individual for service, for mission, for discipleship and for life."
The prayer group accepted Seymour's teaching and prayed to receive the baptism of the Holy Ghost. [31] To help him minister to these people as they sought the baptism of the Spirit, he contacted two friends in Houston: Lucy Farrow and Joseph Warren, who he invited to join them at the Asberry's home. [31]
COGIC teaches that the Holy Spirit is alive and active in the world. The Holy Spirit is the agent that equips, empowers, leads, and guides the church until the return of Christ. [46] Baptism performed in Lake Mead in 1972 by members of the North Las Vegas Church of God in Christ
It also represents the four aspects of Christ: "Savior, Baptizer with the Holy Spirit, Healer and Soon and Coming King." [4] This was the vision and name she gave at Foursquare Church, founded in January 1923 in Los Angeles, during the dedication of the Angelus Temple in Echo Park, seating 5,300 people.
There were Christians groups speaking in tongues and teaching an experience of Spirit baptism before 1901, like for example, in 17th century, the Camisards [33] [34] and the Quakers. [ 35 ] However, Parham was the first to identify tongues as the "Bible evidence" of Spirit baptism. [ 36 ]
For as we believe in the Father, Son and Holy Spirit, so also we are baptized in the name of the Father, Son and Holy Spirit. The confession that brings salvation comes first and there follows baptism which seals our assent." [36] Jerome, Rufinus of Aquileia, Ambrose and John Chrysostom received baptism at a later age. [30]
In 1916, the General Council (the denomination's governing body) took a strong stand against the Oneness teaching and upheld the position that speaking in tongues was the initial evidence of baptism in the Holy Spirit. The Assemblies of God remains Trinitarian and continues to affirm the doctrine of initial evidence.
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