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Fulbrook was born Mary Jean Alexandra Wilson on 28 November 1951 to Arthur Wilson and Harriett C. Wilson (née Friedeberg). She was educated at Sidcot School , a private day and boarding school in Somerset, and at King Edward VI High School , an all-girls independent school in Birmingham .
During the Holocaust, the Catholic Church played a role in rescuing hundreds of thousands of Jews from persecution by Nazi Germany.Members of the Church, through lobbying of Axis officials, providing false documents, and the hiding of people in monasteries, convents, schools, among families and the institutions of the Vatican itself, saved hundreds of thousands of Jews.
Germany occupied Hungary in March 1944, soon after Horthy, under significant pressure from the church and diplomatic community, had halted the deportations of Hungarian Jews. [126] In October, they installed a pro-Nazi Arrow Cross Dictatorship. After Germany's 1935 Nuremberg Laws were promulgated, copycat legislation had followed in much of Europe.
"From sick man of Europe to economic superstar: Germany's resurgent economy." Journal of economic perspectives 28.1 (2014): 167–188. online; Fulbrook, Mary (1991). A Concise History of Germany. Cambridge University Press. ISBN 978-0-521-36836-0. Funk, Nanette. "A spectre in Germany: refugees, a ‘welcome culture’ and an ‘integration ...
Mary Fulbrook wrote that when politics encroached on the church, Catholics were prepared to resist; the record was patchy and uneven, though, and (with notable exceptions) "it seems that, for many Germans, adherence to the Christian faith proved compatible with at least passive acquiescence in, if not active support for, the Nazi dictatorship". [3]
Positive Christianity (German: positives Christentum) was a religious movement within Nazi Germany which promoted the belief that the racial purity of the German people should be maintained by mixing racialistic Nazi ideology with either fundamental or significant elements of Nicene Christianity.
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Mary Fulbrook wrote that when politics encroached on the church, Catholics were prepared to resist, but that the record was otherwise patchy and uneven, and that, with notable exceptions, "it seems that, for many Germans, adherence to the Christian faith proved compatible with at least passive acquiescence in, if not active support for, the ...