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The Bible describes seven statements that Jesus made while he was on the cross, as well as several supernatural events that occurred. Collectively referred to as the Passion, Jesus's suffering and redemptive death by crucifixion are the central aspects of Christian theology concerning the doctrines of salvation and atonement.
In the Gospel of Mark, generally agreed to be the earliest Gospel, written around the year 70, [3] [4] Jesus predicts his death three times, recorded in Mark 8:31-33, 9:30-32 and 10:32-34. Scholars note that this Gospel also contains verses in which Jesus appears to predict his Passion and suggest that these represent the earlier traditions ...
[10] [181] Jesus's death was interpreted in light of the scriptures as a redemptive death, being part of God's plan. [182] The subsequent appearances led to the resumption of the missionary activity of Jesus's followers, [6] [12] with Peter assuming the leadership role in the first ekklēsia (which formed the basis for the Apostolic succession ...
His death freed from exclusion from Heaven the just who had gone before him: "It is precisely these holy souls who awaited their Savior in Abraham's bosom whom Christ the Lord delivered when he descended into Hell", the Catechism states (CCC 633), echoing the words of the Roman Catechism, 1, 6, 3. His death was of no avail to the damned.
The Koine Greek terms used in the New Testament of the structure on which Jesus died are stauros (σταυρός) and xylon (ξύλον).These words, which can refer to many different things, do not indicate the precise shape of the structure; scholars have long known that the Greek word stauros and the Latin word crux did not uniquely mean a cross, but could also be used to refer to one, and ...
El Greco's Jesus Carrying the Cross, 1580.. Substitutionary atonement, also called vicarious atonement, is a central concept within Western Christian theology which asserts that Jesus died for humanity, [1] as claimed by the Western classic and paradigms of atonement in Christianity, which regard Jesus as dying as a substitute for others.
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