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Walter Brueggemann (born March 11, 1933) is an American Protestant Old Testament scholar and theologian who is widely considered one of the most influential Old Testament scholars of the last several decades. [1] His work often focuses on the Hebrew prophetic tradition and sociopolitical imagination of the Church.
Mark 3:20–21 is determined to be "pink" ("a close approximation of what Jesus did") and is called "Jesus' relatives come to get him" as are Mark 3:31–35, Matt 12:46–50, and the Gospel of Thomas 99:1-3 where they are called "True relatives". Mark often has Jesus using analogies, metaphors or riddles, called parables by Mark. [24] Jesus ...
Biblical scholar Walter Brueggemann observes that "theodicy is a constant concern of the entire Bible" [8] [9] and he describes theodicy, from the biblical perspective, as a subject that "concerns the question of God's goodness and power in a world that is manifestly marked by disorder and evil."
Robert L. Reymond (1932–2013) Charles Stanley (1932–2023) Rubem Alves (1933–2014) Walter Brueggemann (born 1933) Roger T. Forster (born 1933) Walter Kaiser Jr. (born 1933) Michael Novak (1933–2017) Marjorie Hewitt Suchocki (born 1933) Charles E. Curran (born 1934) Gordon Fee (1934–2022) I. Howard Marshall (1934–2015) Mercy Oduyoye ...
In the Gospel of Mark, generally agreed to be the earliest Gospel, written around the year 70, [3] [4] Jesus predicts his death three times, recorded in Mark 8:31-33, 9:30-32 and 10:32-34. Scholars note that this Gospel also contains verses in which Jesus appears to predict his Passion and suggest that these represent the earlier traditions ...
[3] In 2003, a Festschrift was published in his honor. A God So Near: Essays on Old Testament Theology in Honor of Patrick D. Miller (ISBN 1575060671) included contributions from Walter Brueggemann, Frank Moore Cross, and Hugh G. M. Williamson. Miller died on 1 May 2020 after a long illness. [1]
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This prediction contains all the elements of the Passion except for the means, crucifixion. Jesus' delivery to the gentiles forms part of his prediction here, and likewise in the third predictions in Matthew (Matthew 20:19) and Luke (Luke 18:32). [12] This passage anticipates Mark 15:1, where the Sanhedrin hands Jesus over to Pontius Pilate. [13]