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You are free: to share – to copy, distribute and transmit the work; to remix – to adapt the work; Under the following conditions: attribution – You must give appropriate credit, provide a link to the license, and indicate if changes were made.
Pancha Bhuta (/pəɲt͡ʃəbʱuːt̪ᵊ/ ,Sanskrit: पञ्चभूत; pañca bhūta), five elements, is a group of five basic elements, which, in Hinduism, is the basis of all cosmic creation. [1]
The first five of the seventeen elements of the subtle body are the "organs of perception" or "sense organs". [2] According to Hinduism and Vaishnavism there are five gyanendriya or "sense organs" – ears, skin, eyes, tongue and nose.
In philosophy, self-awareness is the awareness and reflection of one's own personality or individuality, including traits, feelings, and behaviors. [1] [2] It is not to be confused with consciousness in the sense of qualia. While consciousness is being aware of one's body and environment, self-awareness is the recognition of that consciousness. [3]
There are five sense perceptions – hearing, touch, sight, taste and smell – and there are five tanmatras corresponding to those five sense perceptions and the five sense-organs. The tanmatras combine and re-combine in different ways to produce the gross elements – ether, air, fire, water, and earth – which make up the gross universe ...
According to Harvey, the five skandhas give rise to a sense of personality, [23] but are dukkha (unsatisfying), impermanent, and without an enduring self or essence. [5] [note 13] Each aggregate is an object of grasping (clinging), at the root of self-identification as "I, me, myself". [5]
The five universal mental factors (sarvatraga) are: Sparśa – contact, contacting awareness, sense impression, touch; Vedanā – feeling, sensation; Saṃjñā – perception; Cetanā – volition, intention; Manasikāra – attention; These five mental factors are referred to as universal or omnipresent because they operate in the wake of ...
For instance, the Taittirīya Upaniṣad describes the five "sheaths" of a person (Sanskrit: puruṣa), starting with the grossest level of the five evolving great elements: From this very self did aether come into being; from aether, air; from air, fire; from fire, water, from water, the earth; from the earth, organisms; from organisms, foods ...
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